Monday, May 28, 2012

Matter of Principle Part 1 of 5 Mormon Polygamy

Matter of Principle Part 2 of 5 Mormon Polygamy

Matter of Principle Part 3 of 5 Mormon Polygamy

Matter of Principle Part 4 of 5 Mormon Polygamy

Matter of Principle Part 5 of 5 Mormon Polygamy

Adam God Doctrine

Truth Never Changes Volume 11, Number 1


truth never changes
Y Volume 11 January 2007 edition number 01   Y
A Publication in the spirit & Tradition of TRUTH Magazine

D I D  A D A M
LAY IN HIS GRAVE?

(TRUTH 14:186)


In the “I Want to Know” column of the Church section of the Deseret News, October 20, 1948, the question is asked: “We read in Genesis that Adam died at the age of 930 years.  Did he have to lie in the grave until the death and resurrection of the Savior?

           
IN THIS ISSUE:

Did Adam Lay in His Grave?………………...01
Erroneous Teachings & Quotes………………03
Additional Notes on Adamtheism………….…06
Quote from Brigham Young………………….08
Commentary On………………………………08
The White Horse Prophecy……………….…..09
Quote from Joseph Musser…………………...13




The answer given: “Jesus was the first fruits of the resurrection, as the scriptures so abundantly teach.  No one was resurrected before him.  So even Adam, although the first man, had to wait for his resurrection until after Jesus had come forth.”

            This is a strange doctrine—that our “Father and our God”, as proclaimed by the Prophet Brigham Young (J. D. 1:50) should have to lie in his grave some 3000 years until his son was born, died and was resurrected; and how could Jesus Christ become the son of Adam, as the Prophet stated, while his Father lay in his grave?  And what business had Adam to die, when he had already lived on a mortal earth, had died and was resurrected?

            If the student will read MICHAEL, OUR FATHER AND OUR GOD, published by TRUTH Publishing Co…he will have his mind corrected on this point.

            Certainly Jesus Christ was the first fruits of the resurrection, and just as certain Adam did not die, as death is understood today, and he was not buried.  He went through a change from mortality back to immortality, as he was when he came to earth with his wife Eve, but there was no occasion for him to die and be resurrected the second time.  Listen to the Prophet Joseph Smith on this question:

            “ ‘As the Father hath power in himself, so hath the Son power.’  To do what?  Why what the Father did.  The answer is obvious, in a manner, to lay down his body and take it up again.  Do you believe it?  If you do not believe it, you do not believe the Bible.  The Scriptures tell it, and I defy all the learning and wisdom of all the combined powers of earth and hell together to refute it.  What did Jesus do?  Why, ‘I do the thing I saw my Father do when worlds came rolling into existence.  My Father worked out His Kingdom with fear and trembling, and I must do the same; and when I get my kingdom I shall present it to my Father, so that He may obtain kingdom upon kingdom and it will exalt Him in glory.  He will then take a higher exaltation and I will take His place and thereby become exalted myself;’ so that Jesus treads in the track of his Father and inherits what God did before.”  April 6, 1844

            Adam laid down his mortal body and took upon himself immortality.  The method does not concern us at our present stage.  Brigham Young said:

            “We say that Father Adam came here and helped to make the earth.  Who is he?  He is Michael, a great Prince, and it was said to him by Elohim, ‘Go ye and make an earth.’  What is the great mystery about it?  He came and formed the earth…The mystery in this, as with miracles, or anything else, is only to those who are ignorant, Father Adam came here, and then they brought his wife.  ‘Well,’ says one, ‘why was Adam called Adam?’  He was the first man on the earth, and its framer and maker.  He, with the help of his brethren, brought it into existence.  Then he said, ‘I want my children who are in the spirit world to come and live here.  I once dwelt upon an earth something like this, in a mortal state.  I was faithful.  I received my own exaltation.  I have the privilege of extending my work, and to its increase there shall be no end.  I want my children that were born to me in the spirit world to come here and take tabernacles of flesh that their spirits may have a house, a tabernacle, or a dwelling place as mine has.’ And where is the mystery?  Deseret News, July 14, 1873.

_______________________________________
Erroneous Teachings
&
 Quotes From Our
     Erudite Contemporary LDS Church General Authorities

(TNC Vol 4, No. 1)

“We claim scriptural authority for the assertion that Jesus Christ was and is God the Creator, the God who revealed Himself to Adam, Enoch, and all the antediluvian Patriarchs and prophets down to Noah; the God of Abraham, Isaac and Jacob; the God of Israel as a united people, and the God of Ephraim and Judah after the disruption of the Hebrew nation; the God who made Himself known to the Prophets from Moses to Malachi; the God of the Old Testament record, and the God of the Nephites.  We affirm that Jesus Christ was and is Jehovah, the Eternal One.” (Jesus the Christ, James Talmage, pp32)

“The cultists use the name of Fundamentalists, which is regarded by the Church as a misnomer.  They are fundamentalists in the sense of holding to fundamental doctrines of the Church, for the fundamental doctrines of the Church are now opposed to polygamy.  Use of this name has caused confusion in the public mind and tended to give the impression…that they are old line Mormons, which they are not.” (Mark E. Peterson)

“Those who peddle the well-worn Adam-God myth, usually charge Latter-day Saints with believing that:
1)      Our Father in Heaven, the Supreme God to who we pray, is Adam, the first man.
2)      Adam was the Father of Jesus Christ.
A long series of absurd and false deductions are made from these propositions.”
(Evidences and Reconciliations, John A. Widtsoe, Vol. I, pp287)

“The Latter-day Saints were long regarded as a polygamous people…But that plural marriage is a vital tenet of the Church is not true.  What the Latter-day Saints call celestial marriage is characteristic of the Church and is in very general practice; but of celestial marriage plurality of wives, was an incident, never an essential.” (Story and Philosophy of Mormonism, James Talmage, pp89)

(Larry King) “Could there someday be a black (LDS) Church President?”
(Pres. Hinckley) “Oh, it could be; it’s conceivable, yes.” (Remarks between Larry King and President Gordon B. Hinckley on Larry King Live, 1998)

(Pres. Hinckley) “When our people came west, they permitted it (plural marriage) on a restricted scale…between two percent and five percent of our people were involved in it.  It was a very limited  practice…In 1890…the President of the Church…went before the people, said he had, oh, prayed about it, worked on it, and received from the Lord a revelation that it was time to stop…That’s 118 years ago. It’s behind us.” (Ibid.)

(Larry King) “But when the word (plural marriage or polygamy) is mentioned, you think, ‘Mormon,’ right?”
(Pres. Hinckley) “You do it mistakenly.  They (Mormon Fundamentalists) have no connection with us whatsoever.  There are actually no Mormon Fundamentalists.” (Ibid.)

(Larry King) “You condemn it (plural marriage)?”
(Pres. Hinckley) “I condemn it, yes, as a practice, because I think it is not doctrinal.  It is not legal.  And this Church takes that position that we will abide by the law.”(Ibid.)

"Members should love so called 'gays' and 'lesbians' as children of God, but if they violate the Church's moral standards, they are subject to discipline…They have certain inclinations that are powerful and which may be difficult to control.  Most people have inclinations of some kind or another at various times." (President Gordon B. Hinckley, 168th Semiannual General Conference)

"The Church makes allowances for abortion when pregnancy is the result of incest or rape or when the life or health of the mother is judged by competent medical authority to be in serious jeopardy; or when a fetus is known by competent medical authority to have severe defects that will not allow the baby to survive beyond birth." (Ibid.)

"My role is to be a voice in defense of truth…members practicing polygamy are excommunicated." (Ibid.)


A Fundamentalist Mormon’s Response:

Our position in a nutshell: We believe that the being who walked in the Garden of Eden, who was known as Adam, walked and talked with his Father, Jehovah (our Grand-Heavenly Father), not Jesus Christ.  We believe that this being, who was known on earth as Adam, has ascended an taken His throne presiding over His children (us) as our God.  We believe that this same Being is the Father of our Lord and Savior Jesus Christ.  We do not consider this doctrine absurd, but holy, and those found ridiculing and mocking the same will one day wish they had not.

We believe that Celestial Plural Marriage is a marriage system that is vital and essential for the salvation of the children of God, and is founded in Scripture.  We believe that this law was instituted by God, through the instrumentality of Joseph Smith, never to be taken from the earth.  We believe that man simply cannot change nor alter nor diminish nor omit any ordinance, doctrine or principle God has restored.  We consider this sacred Principle of Celestial Plural Marriage binding and valid in the eyes of God when sealed by one appointed and anointed by God, to that authority.

We believe that all the children of Cainite origins do not, and will not hold the Priesthood until after all of the posterity of Abel has received the opportunity to receive the blessings of the Priesthood.  There never will be a Canaanite President of the Church that will be recognized by the Lord God.

We are saddened by President Hinckley's lenience in his position with homosexuals; it is distressing to us when those of us endeavoring to live all of God's laws are reviled and cast out of the Church, while the real culprits remain unpunished.  God will mete out His reward unto His true servants, and will castigate those who commit grievous sins in His sight.   We believe that no aberrant sexual behavior is acceptable in the eyes of God.  We believe that no amount of sexual deviance is tolerant in the sight of God.  We believe in being virtuous, chaste and benevolent in all things.

We believe that abortion of any kind is legal murder.  We believe that the only acceptable birth-control, is self-control.  We do not believe in limiting the number of children per families; Satan's plan has always been to reduce and destroy, while God's plan has always been to increase and build up.  We have little faith in the opinion of  'competent medical authority.'

We are the Fundamentalist Mormons, which Pres. Hinckley suggest do not exist, and we contend, individually, 'I think, therefore, I am, therefore we unitedly exist.  We invite President Hinckley to disclaim a movement of more than 70,000 strong and growing through missionary endeavors. We believe in preserving all degree of truths, for truths belong to God.  We believe that we have been called by God to perform this work, which began in 1886, under the direction of John Taylor, who acted under direction of Joseph Smith and the Lord Jesus Christ.  Though we be cast into prisons, persecuted, reviled, even put to death; though the very jaws of hell gape wide after us, the perpetuation of the Fulness will go on!!
                              QADOSH L’ADONAI

ADDITIONAL NOTES ON

aDAMTHEISM

M. Zvi Udley, Th. M., Ph. D.
(TRUTH 13:299-301)


It is sometimes asserted by those who oppose the Adamtheistic concepts of Joseph Smith, Brigham Young, and other prophets of God in these latter days, that such teachings are innovations conflicting with all Scripture and ancient tradition.

However, these antagonists of truth are actually able to produce but one text: “…and Adam died.”  (GEN 5:5).  Upon this they would build their whole case, though to use such an obscure text, torn from its source, as proof to oppose such a profound doctrine is, to say the least, unscholarly.  A proper understanding of the text demands a thorough understanding of the transmission of the original Biblical manuscripts, as well as a knowledge of ancient tradition regarding the life and “death” of Adam The First.

That we have today no Biblical manuscripts older than the seven or eighth century (C. E.) for the Old Testament is well known; but it is not generally known that the text was actually set nearly 200 B. C. when a standard version was placed in the Temple for the benefit of copyists.  However, the preparation of such standard copies as this was a long and laborious process dating back for centuries, during which the scribes felt very free to make such changes as they deemed necessary.  The scribes often changed passages which seemed improper, so that the Scriptures would present fewer difficulties.

On the other hand, early scribes often misread words and letters which were quite similar, and often an ink blot or a fly spec would cause a letter to resemble another.  Also, because of the great expense of writing materials, erasures were not infrequent, and often a new manuscript was written over a scraped parchment.

If we keep this in mind when w4e examine the reference to the “death” of Adam, we immediately note that possibilities of a corruption of the text are very great.  The Hebrew reads, “vayomoth” (…and he died).  It will be noted that in Hebrew only consonants are written: V—(and) YMTH (he died); so a scribe misreading but one letter could change the whole word, and, if the scribe felt the text to be incorrect, he might well attempt to correct it, which also might be done with but a change of a letter (as was done in Isaiah 19:18).  It is highly possible that a change was effected here, intentional or unintentional; the text originally read, in all probability, not YMTH but YMR: it will be noted that only a dot would change TH from R.  Here rises the interesting part of the exegesis: the original Hebrew word means “changed”, i. e. he was altered physically in a manner similar, perhaps, to translation.

That this was once the understanding seems evident by a careful reading of the ancient traditions regarding Adam.  The Vita Adae et Evae (II, xviii), though upon what authority we are unable to ascertain, seems to preserve definite traces of some earlier tradition that Adam’s death was in nowise normal or permanent.  While it does record that Adam died and was lain to rest in a cave, yet it soberly declares that, on one occasion when the children of Jared prayed to God, Adam’s corpse verbally answered the petition.  Whether or not this is to be taken as evidence of some ancient knowledge that Adam was the deity, it certainly is positive proof that Adam’s death was anciently considered to be unusual.  Many other traditions of ancient times tell of various deeds of Adam after his “death”, and we may well conclude therefrom that ancients considered his death a change more than a demise.

It is also worth noting that, while even at the earliest periods the deaths of Abraham and the other patriarchs were fully developed traditionally, the “death” of Adam was almost ignored, and it was not until late Talmudic times that stories were invented regarding the death of Adam.

Regarding the ancient concepts of Adam as the deity much could be written.  A comparison of all mythological concepts in the world regarding the first man shows a number of traditions that the first pair was Gods who came down to earth to live; since it is generally agreed that these religions are perversions of the Gospel it must be conceded that this was probably taught by Adam to his children, who as we read an ancient work on Gnosticism by Irenaeus, “gave thanks to the First Man (not Adam, but a God higher than he!) and disregarded his fabricators.”  There are many traditions however, in both Hebrew and Christian writings which indicate that the Adamtheistic concepts of Mormonism were anciently held by the pious; indeed, it is actually recorded that a sect called after Melchisedec worshipped Adam!  The Talmud for instance, records that Adam was already created when he was placed in Eden, having been placed there from Heaven by the Lord.  It is also recorded that while Adam was yet in Heaven a command was given that the angels should worship God, whereupon they all bowed before Adam.  (This tradition, in a slightly changed form, is also found in the Koran).  In speaking of Talmudic traditions of Adam, it might not be too far off the general subject to mention that the garments worn by Adam were made by God (GENR 20), and the garments, according to tradition, were handed down through the Patriarchs.

To return to the subject: while further study could be expected to yield more information regarding Adam, his life and “death”, yet even a preliminary survey of tradition and Scriptural references, seems to prove the weakness of the assertions that Adam was not “our Father and our God, and the only God with whom we have to do.”


There are multitudes of pure and holy spirits waiting to take tabernacles, now what is our duty?—to prepare tabernacles for them; to take a course that will not tend to drive those spirits into the families of the wicked, where they will be trained in wickedness, debauchery, and every species of crime.  It is the duty of every righteous man and woman to prepare tabernacles for all the spirits they can…this is the reason why the doctrine of plurality of wives was revealed, that the noble sprits which were waiting for tabernacles might be brought forth.  Brigham Young


—COMMENTARY—
ON

The End of the Mayan Calendar

21 December 2012


Friday, December 21st, 2012. 

That is the date when the Mayan calendar ends. 

Many speculative works have been authored regarding this date—some say this is the end of our time—the apocalypse.  Others state that it is merely the end of an era, and the beginning of a new age, however, the “Rosetta Stone” of the Mayan language was found in the Dresden Codex—Mayan drawings and pictographs which enabled scientists to decipher the mystery of the Mayan language. 

It was determined that the Maya divided their years into 18 months of 20 days each, and left a short month of five days.  This cycle was based on 13 numbers and 20 signs, of which cycle was repeated every 52 years. 

What I find of interest is the mention of the Mayan deity, Kukulkan, whose legend state he was not dark-skinned like the Maya, but a man with a light complexion, who was bearded and had blue eyes, with a high forehead.  His promise to the Maya was that he would return again one day.  The Mayan representation of Kukulkan is a feathered serpent—just as the Aztec deity Quetzalcuatl.  Other South American tribes speak of a light-skinned bearded man preaching peace and repentance, with a promise to return—like the legend of Viracocha.

It is said the Maya, wanting their children to look like Kukulkan would bind the foreheads of their infants, thus elongating and flattening the children’s foreheads to resemble Kukulkan.

Another noteworthy mention is that at that time, 21 December 2012, the Mayan prophet Chilam Balam stated that era will be “a time for change; a time for uniting for a cause.”  Who but the Lamanite—the house of Israel will unite as a nation born in a day to build the New Jerusalem? 

Although it is said that no man knoweth the hour of the coming of the Son of Man, every day should be a day spent in preparation for that great and terrible day—great for the saint and terrible for the sinner.

The White Horse Prophecy

by the Prophet Joseph Smith, Jr.


(Uttered in the presence of Edwin Rushton and Theodore Thurley on or about May 6th, 1843)


A grand review of the Nauvoo Legion was held in Nauvoo.  The Prophet Joseph Smith complimented them for the good discipline and the evolutions performed.  The weather being hot he called for a glass of water.  With the glass of water in his hand, he said:

“I will drink you a toast tot he overthrow of the mobocrats,” which he did in the following language:

“Here is wishing they were in the middle of the sea in a stone canoe with iron paddles, and a shark swallow the canoe and the devil swallow the shark, and himself locked up in the North East corner of Hell, and the key lost and a blind man hunting for it.”

The next morning a man, who heard the prophet give the toast, returned to visit the mansion of the Prophet and so abused him with bad language that he was ordered out by the Prophet.

It was while the two were out that my attention was attracted to them, and hearing the man speaking in a loud voice, I went toward them, the man finally leaving.  There were then present the Prophet Joseph Smith, Theodore Thurley and myself.  The prophet began talking to us of the mobbings and drivings and the persecutions we as a people had endured.  “But,” he said, “we will have worse things to see.  Our persecutors will have all the mobbings they want.  Don’t wish them any harm, for when you see their sufferings, you will shed bitter tears for them.”  While this conversation was going on we stood near his south wicket gate in a triangle.  Turning to me he said, “I want to tell you something.  I will speak in a parable like unto John the Revelator.”  (Little did I think that the Prophet of the Lord would so soon be slain in cold blood.)

Continuing he said, “You will go to the Rocky Mountains and you will be a great and a mighty people established there which I will call the ‘White Horse’ of Peace and Safety.”

When the Prophet said, “You will see,” I asked him where he would be at that time.  He answered, “I shall never go there.”

“Your enemies will continue to follow you with persecutions and they will make obnoxious laws against you in Congress to destroy the White Horse; but you will have a friend or two to defend you and throw out the worst part of the laws so they will not hurt you much.  You must continue to petition Congress all the time; but they will treat you like strangers and aliens; and they will not give you your rights but will govern you with strangers and commissioners.

“You will see the Constitution of the United States almost destroyed.  It will hang by a thread and that thread as fine as the finest silk fibre.”

At this point, the Prophet’s countenance became sad.  “Because,” as he said, “I love the Constitution; it was made by the Inspiration of God, and it will be preserved and saved by the efforts of the White Horse and the Red Horse, who will combine in its defense.  The White Horse will raise an ensign on the tops of the mountains of peace and safety, where all nations may flee unto for peace and safety.  The White Horse will find the mountains full of mineral and they will become very rich.  You will see silver piled up in the streets (at this time it will be remembered, it was not known that the precious metals existed then in the Rocky Mountains or California).  You will see gold piled up like sand.  Gold will be of little value even in a mercantile capacity, for the people of the world will have something else to do in seeking for salvation.

“The time will come when the banks of every nation will fail and only two places will be safe where people can deposit their gold and treasure.  The places will be with the White Horse and in England’s vaults.

“A terrible revolution will take place in the land of America, such as has never been seen before; for the land will be left without a supreme government and every species of wickedness will run rampant.  It will be so terrible that father will be against son and son against father; mother against daughter and daughter against mother.  The most terrible scenes of murder and bloodshed and rapine that has ever been looked upon will take place.  Peace will be taken from the earth and there will be no peace only in the Rocky Mountains.  This will cause many hundreds and thousands of the honest in heart of the world to gather there, not because they would be saints, but for safety and because they would not take up the sword against their neighbors.  You will be so numerous that you will be in danger of famine, but not for want of seed time and harvest, but so many will have to be fed.  Many will come with bundles under their arms to escape the calamities and there will be no escape only by fleeing to Zion.  Those who come to you will try to keep the laws and be one with you, for they will see your unity and the greatness of your organization.

“The Turkish empire or the Crescent will be one of the first powers that will be disrupted as a power, for freedom must be given for the Gospel to be preached in the Holy Land.

“The Lord took the best blood of the nations and planted them on the small islands now called England or Great Britain, and gave them great power in the nations for a thousand years.  Their power will continue with them that they may keep the balance of power, that they may keep Russia from sweeping her power over all the world.  England and France are now bitter enemies, but they will be allied together in order to keep Russia from conquering the world.  The two Popes, Greek and Catholic, will come together and be united.

“The Protestant Religions do not know how much they are indebted to Henry VIII for throwing off the Pope’s bull and establishing the Protestant faith.  He was the only monarch who could do so at that time, and he did it because his nation was at his back to sustain him.

“One of the peculiar features in England is the established red coat, a uniform making so remarkable a mark to shoot at; and yet they have conquered wherever they have gone.  The reason for this will be known by some of them some day.  The Lion and the Unicorn of England is the ensign of Israel.  The wisdom and statesmanship of England come from there being so much of the blood of Israel in the nation.

“While the terrible revolutions of which mention has been made is going on, England will be naturally neutral until it becomes so inhuman that she will interfere to stop the shedding of blood.  England and France will then unite and come with the intention of making peace—not to subdue the nation.  They will find the nation so broken up, and so many claiming government, till there will be no responsible government.  Then it will seem to other nations or powers as though England had taken possession of the Country.  The Black Horse will flee to the invaders and join with them for they will have fear of becoming slaves again, knowing England did not believe in slavery.  Fleeing to them they believe would make them safe.  Armed with British bayonets, the doings of the Black Horse will be terrible.”

So the Prophet said he could not bear to look longer upon the scenes as shown to him in vision, that he asked the Lord to close the scene.

Continuing he said, “During this time the great White Horse will have gathered strength, sending out Elders to gather the honest in heart among the Pale Horse or people of the United States to stand by the Constitution of the United States as it was given by inspiration of the Lord.

“In these days God will set up a kingdom never more to be thrown down, for other kingdoms to come unto, and those kingdoms hat will not let the Gospel be preached will be humbled until they will.  England, Germany, Norway, Denmark, Sweden, Switzerland, Holland and Belgium have a considerable amount of the blood of Israel among their people, which must be gathered.  These nations will submit to the Kingdom of God.  England will be the last of these kingdoms to surrender; but when she does, she will do so as a whole in comparison as she threw off the Catholic yoke.  The nobility of the Gospel is true, but it has not enough pomp and grandeur and influence for them to embrace it.  They are proud and will not acknowledge the kingdom of God or come unto it until they see the power which it will have.

“Peace and safety in the Rocky Mountains will be protected by a cordon band of the White Horse.  The coming of the Messiah among this people will be so natural that only those who see him will know that he has come.  But He will come and give His laws unto Zion and minister unto His people.  This will not be His coming in the clouds of Heaven to take vengeance on the wicked of the world.

The Temple in Jackson County will be built in this generation. The Saints will think that there will not be time to build it; but with all the great help you will receive you can put up a great Temple quickly.  You will have all the gold and silver and precious stones for these things only will be used for the beautifying of the Temple.  All the skilled mechanics you want and the Ten Tribes of Israel to help you build it.  When you see this land banded with iron you may look toward Jackson County.”

He made a pause and looking up as through the vision was still in view, he said: “There is a land beyond the Rocky Mountains that will be invaded by the heathen Chinese unless great care and protection is given.”  Speaking of the heathen nations, said he, “Where there is no law there is no condemnation.”  This will apply to them.  Power will be given to the White Horse to rebuke the nations from afar off and they will be one with the White Horse, but when the law goes forth, they will obey it, for the law will go forth from Zion.

The last great struggle Zion will have to contend with, will be when the whole of America will be made the Zion of our God.  Those opposing will be called Gog and Magog.  Some of the nations of the world will be led by the Russian Czar,, and their power will be great; but all opposition will be overcome, and this land will be the Zion of our God.”

These words of the Prophet made a strange impression upon me which I never have forgotten.  In about two weeks later I was at a meeting where he preached a sermon which he said would be the greatest of his life; and on that occasion he related the matter which I have now written, so that the subject became firmly rooted in my memory and I know them to be true.

Now, therefore, I testify these are the inspired words of the Prophet Joseph Smith as he stood looking up into Heaven.  His countenance became white and transparent.  He looked as if he had as much of the Heavenly influence as he could bear and stay with the Saints.  His voice was powerful and his words cut like a two-edged sword.
(Signed) EDWIN RUSHTON
(Witness): A. G. Giauque




Section near Lees Ferry, in Arizona, is the hub of this intermountain country between Yucatan and Canada, and was set apart under the direction of Brigham Young by John W. Woolley for the gathering of the Saints.  It is a choice land.  One acre will prove as productive as five acres in other parts of Utah.  One well will develop enough water for 1000 acres.  Here is one place water will bubble up in the desert as spoken of by Isaiah.  Prayer circles of the Priesthood will be scattered from Yucatan in Mexico, through that section to Canada, to keep the Asiatics and Europeans from overrunning this country (Utah and surroundings).

Joseph W. Musser, Items from the Book of Remembrance of J. W. M., pp. 06, 17 February 1932

Holiness


Y
To The Lord

TRUTH NEVER CHANGES

VOLUME 11, NUMBER 01
JANUARY 2007


Truth Never Changes Volume 11, Number 2


TRUTH NEVER CHANGES
Volume 11    February 2007 Edition     Number 2
YIn The Spirit and Tradition of Truth Magazine Y
_________________________________


E    D    I    T    O    R     I     A     L


UNTITLED

(From TNC 4:3-7)



I was reflecting the other day upon some of my experiences in our ‘hermana Patria,’ Mexico, while I served as a missionary for the Church.  My companion and I taught the lessons to a young man who was the grandson of Prof. Gregorio de Gante.  Brother de Gante was a professor at the University of Puebla; although a baptized member of the Church, he and his family were mostly inactive. 
IN THIS ISSUE:

Editorial…………………………………….…14
Quote by John W. Taylor…………………..…19
Description of Jesus Christ…………………...20
The Family Relation…………………………..21
Quote by John Taylor…………………………22
The Marriage at Cana………………………....23
A Pure Language…………………………..….24
Commentary On………………………………24
Quote from H. C. Kimball…………………....26
None But God Can Revoke…………………...27

During this process I came to know and love this family, and by extension, the family of Dr. Salvador Rosales, who was married to Liz de Gante.  Dr. Rosales and Sister Liz were the parents of five beautiful children.  Grandmother Magdalena de Gante was typical of a Mexican matriarch—powerfully influential in all family matters while deferring total authority to her aging husband.  All of these family members were well read even in the Gospel, though they remained aloof from the Church.

For some time I wasn’t sure of their reasons; I just knew that when we encouraged them to attend Church, they would come, but then remain inactive. 
One day, the Grandmother (who was very anti-American), while speaking of Fundamentalists and of Brother Margarito Bautista, she said, “How wonderful it is to be descended from a prophet!” 
I assumed she was referring to the Prophet Lehi of the Book of Mormon, as she was pro-Lamanite and pro-Mexican, so I broke out into a eulogy of Book of Mormon prophets, which she quietly endured.
“No Elder,” she replied, “You!”
“Me?” I asked incredulously, “Why me?”
She told me of a bearded white man that had accompanied Brother Bautista on one occasion.  She had asked if this man was a prophet, and Bro. Bautista replied, “Yes, he is.”
Sister de Gante asked for and received a blessing from this man of God, with whom I shared the same appellation, albeit, I do not descend from him as she had supposed.

I was informed that Brother Bautista had stayed in their home and that Prof. De Gante reviewed Bro. Bautista’s books before publication.  They had been quite close to Bro. Bautista. 

The de Gante family was greatly impacted by the Third Convention Movement and Fundamental Mormonism.  Sister Magdalena more than once, stated that she was willing to share her husband if he would qualify to live God’s laws.  Yet there was a love for the LDS Church by this great family.  They had been (and still were, it seemed) torn between the two beliefs.  Two perceived truths, and not able to resolve this internal conflict.  Upon my first interview with them, I told one of those stories that Missionaries love to tell: how the Lord appeared to President McKay.  Sister de Gante was joyful and exclaimed, “Thank God that the Lord is beginning to recognize out Prophets again!”

Sister Liz de Gante de Rosales later told me of the great turmoil their family had experienced not knowing which way to go.  She related to me of a time that Brother Bautista was in their home explaining the departures of the Church.  Sister Liz asked Brother Bautista point-blank, “Who has the authority: You or Them?” (Implying the LDS Church).
He responded, “Them,” and continued upon his teachings.  Sister Liz thinking that perhaps he didn’t understand the nature of the question, or of it’s importance repeated the question.
Brother Bautista repeated the same answer, “They have it.”
Sister Liz then said, “Even though it pains us, we will stay with the Church.”
And so they did—somewhat.

I have a great love for that wonderful family, but I don’t think they remember me.  The question is worthy of consideration: Where does the authority of  El Sarcerdocio de Melquisedec lie?  Who holds the Keys?  Why did Brother Bautista respond as he did?
As a ‘gung-ho’ Missionary, I assumed that Bro. Bautista knew he didn’t have the authority and surely knew it was with the Church.  How simple! But I had the world all figured out back then, too.

About a year later in Atlixco, Puebla, a family that we were teaching was also receiving Fundamentalist Missionaries.  This family wanted a confrontation between us, but for this, we needed the permission from the Mission Home.  I was advised not to go, but I feared that default would only make the Church position look weak.  I was ready to fight for the Lord.  Ah! Such is youth!

There was an older missionary accompanied by a younger one about my age.  My companion didn’t speak Spanish yet, and I hadn’t yet learned that contention was from the evil one.  Towards the close of the meeting, the older missionary said, “Elder, I don’t know how or when, but someday you’ll be with us!”  He was moved by the Spirit to say this, and I felt perplexed, wondering why the Spirit would move him to say such a thing.  I shared this experience later to my wife in our early married life.

Years later, after witnessing further departures in the Church: Garments cut up and split; Cainite ‘Revelation,’ discarding the Priesthood Garment even within the Temples, eliminating the Seventy throughout the wards, doing away with penalties and covenants in the Endowment Ceremony, to name a few; I found myself gravely concerned.

I now had received a testimony of the Adam-God Doctrine, the Principle of Celestial Plural Marriage and many other cast away Doctrines and Principles of the Restored Gospel.  But where were the Keys?  Which was the true group?  How often I had gone out in the desert and laid out a blanket and cried unto the Lord asking where are the Prophets like Joseph Smith and Brigham Young who prophesy like they did?

Even without resolving this question, my questioning came to the attention of the Church, (even though this was a slow process during which I was blessed with many tolerant Bishops and Stake Presidents), I was finally blessed with a Bishop who perceived himself as a knight on a white charger, ready to purge the Church of what he perceived to be, ‘apostates.’  I was ordered to renounce my beliefs or suffer the consequences.  I could not do that.

Now the internal conflict was mine.  I had a testimony that the Church was God’s true church upon the earth—yet the teachings of Brigham Young and Joseph Smith had been betrayed.  Though I admired many people within the Groups and Independents, I did not find Mormonism in its Fulness.  I now found myself outside the corporate structure of the Church.

I was befriended by a small branch of Mexican Saints within the ‘Allred Group.’  Two Council Members were to be in Phoenix, Arizona and I was invited to attend a meeting there.  I wasn’t too excited about meeting ‘Council Members.’  Nevertheless, after a couple invitations, I accepted.  I met Brother Joseph Blaine Thompson (who had lived the United Order with my Grandfather) and Brother William N. Baird.  I felt the Spirit with both of these men and was quite impressed with the depth of their teachings.

About halfway through the meeting, I recognized the translator to be the younger  Fundamentalist Missionary I had encountered so many years ago.  I immediately found myself with the same questions as Liz Rosales had so long ago. The question is not wrong—it is how we receive our answer.

Last year marked the 112th Anniversary of the eight-hour meeting of 1886.  Keys were given not just to perpetuate Plural Marriage, but to preside over the Priesthood of God.
Where, then, in 1886, began a slow separation of the Priesthood and the Church.

This is not new, but rather, it is ancient in nature or practice.  No one would dispute that Isaac was the Heir of Abraham’s family.  But did not Melchizedek also have righteous sons?  Could a man such as Melchizedek, who established peace by preaching the Word of God, not have established the Holy Order?  Where did the Brother of Jared get the keys to administer the Fulness of Priesthood Ordinances?  And that, while Shem and others were still alive!

Most would agree, that from Isaac to Israel, to Joseph then Ephraim, were the heirs (Presidents) of the Priesthood.  Nevertheless, while in Egypt, the Israelites lost the Melchizedek Priesthood and the Fulness thereof.

Where did Moses get the Keys and Ordinances that would prepare him or qualify him to see the face of God?  From Jethro the Ishmaelite.  Ishmael sired Twelve Princes.  How could they be Princes, save Ishmael was a King?  Yea, he was a King—a King and a Priest unto the Most High.  Was it not Jethro who came and instructed Moses in Priesthood organization?

Surely there should be one head when things are in order, but as we’ve just seen, often times, there has been more than one.  A true servant of God will not envy another.  I have observed that some people judge others by using themselves as the measuring stick.  They’ll say in their hearts, “God has not spoken to me, therefore He cannot speak to you!”  In so doing, they fail to see what the Lord is doing.

The Church is true, but that does not mean that the Lord approves of all the departures.  The Lord has been (and is) long suffering with backsliding Israel.  He is slow to cast off.  Men will cast another off in the blink of an eye; God will not until a ripening of iniquity occurs.

My testimony is that all the keys came to Joseph W. Musser—a Fulness of Keys.  He bestowed them upon the new Council the Lord called.  Not a Council of perfect men, but a Council of weak men just given a Fulness of Blessings—The Holy Apostleship.

At one time, my Grandfather and Uncle Lyman went to Bro. Musser and stated, “We know you have greater authority than John Y. Barlow.”
Bro. Musser responded with, “I support John in all the good he can do.”
Bro. Barlow did do much good, but there are some areas in which I cannot support him.

One of those good things he did was to bestow delegated keys upon Margarito Bautista and Rulon C. Allred in Long Beach, California (Diary of Arnold Boss, April 14, 1946, “Morris told me his wife told him that she had been informed that reports have it that Joseph Lyman Jessop and Rulon Clark Allred had been called into the higher Priesthood body.”)  I have stood in the open ramada that was used for a chapel, where the Saints in Mexico testify they were present when Bro. Barlow performed that ordinance for Brother Bautista.  This was a delegated Apostleship, valid as long as Bro. Bautista lived.  Brother Barlow also called several men into the Council.  Some practices of the Barlow Council are questionable to me—if not are outright departures from Mormonism.  Yet, just as in the Church, there is a good spirit among many in the Groups and Independents.

Looking at Bro. Bautista who implemented many of the Barlow traditions, one is forced to conclude that there is truth and error in these administrations.  A hearsay statement about any leader who has passed away is difficult to establish.  So often we judge after only hearing one side of any conflict.

The example of David and King Saul is worthy of study: David would not rise up against the Lord’s anointed.  He wasn’t willing to stick around to be used for target practice either!  David was willing to let the Lord correct the situation, while he personally prepared himself to do the work of the Lord.

Uncle Lyman returned twice more alone to Bro. Musser, saying for the third time, “Brother Joseph, the Lord has revealed to me that you hold greater authority than John. Y. Barlow.”
This time Bro. Musser responded, “I cannot help what the Lord reveals to you!” 
Not an affirmation, but also, not a denial, which is very significant to me.

After the death of Bro. Barlow there was no question who was the worthy senior in the Council.  Bro. Musser called Rulon C. Allred to be his 2nd Elder.  They then traveled to Mexico and bestowed the highest blessings upon Bro. Margarito Bautista.  Bro. Allred had already received such blessings.  Two men, now with the highest blessings possible—given in a time when these blessings had all but disappeared within the Church.  Bro. Musser called a new Council.  I will not belabor the causes—either the Lord directed him to do so or He did not; I am satisfied He did.

With such authority, blessings and keys—why did Bro. Bautista tell Sister Rosales that the Church had the authority?  Did he tell a lie?  No. They did then and some in the Church still do today (1999).

I heard one of Rulon’s sons state in a Priesthood meeting that he had heard his father say that if President McKay would step forward and begin to direct the work of the Priesthood, that he, Bro. Rulon, would step to one side.  Why would he say that?  It is because Pres. McKay had received a Fulness of Blessings, and was then, the oldest living Apostle upon the earth.  But Pres. McKay would not—neither would any other Apostles who perhaps had already received a Fulness of Blessings (and there were others!)  So the youngest Apostle, Rulon C. Allred had to direct the work of the Priesthood.

President Owen Allred stands rightfully in that place today.  Nevertheless, he has allowed departures to occur; one of which is when he allowed a Councilman to be ‘railroaded’ out of the Council in 1993, upon trumped up charges, then another in 1998.  Can Bro. Owen take their respective Apostleship away?  Did these dismissed brethren have a Fullness of Blessings?  If they did, could these brethren bestow this authority upon others without the permission of Bro. Owen?

Sister Liz Rosales asked Brother Bautista, “Who has the authority?”
The question is vital to our exaltation; the problem is: To whom should it be addressed?
We need to be able to say as Uncle Lyman did to Bro. Musser, “The Lord has revealed to me you have greater Priesthood than Bro. John.”  Uncle Lyman, who incidentally was the Prophet introduced to Sister Magdalena de Gante by Bro. Bautista and blessed her, sought the Lord to receive his knowledge that Bro. Musser held greater authority or more keys than Bro. Barlow.

Not only did Joseph W. Musser receive blessings or ordinations from Bro. Lorin C. Woolley in 1929, before that he and his young wife were called into the Salt Lake Temple and were anointed to the Highest Blessings  that can be given; Pres. Lorenzo Snow being administrator.  Did Pres. Musser have authority to fill all voids and vacancies in the Church or Priesthood anywhere in the world?  Did he need Pres. Grant’s or Pres. McKay’s approval to perform ordinances?  Did he need the approval of his dissident?
Council Members?  Did he have the ability to seek the Lord’s will and give higher ordinances to the new Council, including the Councilman later released in August 1993?
And following this dismissal, would this same Councilman be able to bestow these blessings upon others?  How can we know if this is true?  What will be the price associated with that knowledge?  What will it cost one to know the truth of these events?
What will the Lord require to allow us to share this sacred knowledge?

Joseph Smith said a religion that did not require the sacrifice of all things never had the power to bring us to God.  If we look at Abraham, our father, we see that he withheld nothing from the Lord.  Shall we shrink?  Shall we shirk?  The Elect of God will not!!-The editor—(the late Elder Jackson Ted Jessop, Spring, 1999)



                        Qadosh L’Adonai


  

As I understand it, the Church of Jesus Christ of Latter-day Saints is built upon the foundation of revelation from God the Eternal Father—not upon revelation given eighteen hundred years ago; for we would be slow to build a house with stones that had been in a building eighteen hundred years; but upon revelation given in the nineteenth century.  In using this word “revelation”, I do not refer to it as it is understood by the sectarian world; but I mean new and continued revelation from God the Eternal Father, to guide His people.  John Whittaker Taylor, Conference Report, April 1901, pp. 27





Description of Jesus Christ

(TRUTH 8:83-84)

Different attempts have been made to describe and publish the personal appearance of our Lord Jesus Christ.  One account recently submitted by a valued reader of TRUTH is taken from the Juvenile Instructor, November 1934, p. 510.  Another is given in the interesting pamphlet “Hidden Treasures”, by Charles W. Kingston, p. 32.  The account we are submitting is taken from the Millennial Star, Vol. 44:701-2.  In this we have made some slight variations and additions to bring the statement in conformation with the two first mentioned accounts.  Since there is no essential difference in either of the texts, the statement we present, combining features of the others, may be regarded as in substantial accord.


The following description of the personal appearance of Jesus Christ is said to have been sent by Publius Lentellus, Governor of Judea, tot he Senate of Rome.  (It was the custom of those days for the Governor to write home any event that transpired while he held his office.):

There lives at this time in Judea a man of singular character, whose name is Jesus Christ.  The Gentiles (or Barbarians) esteem him as a prophet of truth, but his own disciples call him the Son of God.  He is endowed with such unparalleled virtue as to call back the dead from their graves, and to heal every kind of disease with a word or a touch. 

His person is tall and elegantly shaped, ruddy countenance, and such far as the beholder may both love and fear.  His aspect is amiable and reverent, his hair flowing into those beauteous shades which no united colors can match, falling in graceful curls below his ears agreeably crouching on his shoulders and parting on the crown of his head like the headdress of the sect of the Nazarites. 

His forehead is smooth and large; his cheeks without blemish and of roseate hue; his nose and mouth are formed with exquisite symmetry; his beard is thick and of a color suitable to the hair of his head, reaching a little below his chin and parting in the middle; his eyes are gray, clear, quick, bright and serene.

He rebukes with majesty, counsels with mildness, and invokes with the most gentle and persuasive language—his whole address, whether in word or deed, being strictly characteristic of so exalted a being.  It cannot be remembered that anyone has seen him laugh, but many have seen him weep frequently, and so persuasive are his tears, that the multitude cannot withhold their tears from joining in sympathy with him. 

He is moderate, temperate and wise: In short, whatever the phenomenon may turn out in the end, he seems at present to be a man of excellent beauty and Divine perfection in every way surpassing the children of men.


THE FAMILY RELATION

When the doctrines of the Church of Jesus Christ of Latter-day Saints are laid before intelligent and ordinarily consistent people they are generally constrained to admit their truthfulness.  They are bound, anyway, to confess their Biblical correctness.  They mostly state, however, “We have one obstacle—we do not believe in plural marriage.”

This objection is made, too, by professed believers in the Bible, not withstanding the biblical character of that sacred institution. 
They say, “We believe everything we have heard except that.  We cannot deny that divine authority is necessary; that faith, repentance, baptism by immersion for the remission of sins and the laying on of hands for the gift of the Holy Ghost are all right, but the marriage question is in our way.”
Well, you admit that these latter and many other principles are all right? 
“Yes.”
You believe them to be true, do you?
“Certainly.”
Well it is a question worthy of very serious consideration whether you will be justified in the non-acceptance of so many principles the truth of which you admit, on the ground of some one thing, that you in your present condition cannot comprehend.

By the law of God, man, having his agency, is not bound to obey that which he is not disposed to accept.  Nevertheless there are blessings pertaining to every law and it is only through obedience that they can be enjoyed.  The Latter-day Saints claim that God has commenced to set up His Kingdom on the earth, which will eventually spread over all the world.  The materials with which to rear so magnificent a superstructure are scarce in the world, as evidenced by the comparative sparseness of the number of devoted souls that embrace the Gospel and gather with the Saints.  The world, in the infidel and corrupt state of its institutions, is unfavorable to the educational development of the right kind of people to build up His rising power.  In view of this, should the Most High, in the infinitude of His wisdom, for the glory and exaltation of His sons and daughters, the peopling of His Kingdom and the accomplishment of other designs, command, by revelation, the adoption of the doctrine of plural or celestial marriage (marriage for eternity) who shall stay His hand?

The world has sunk so deeply in the scale of degradation that it is difficult for the people at large, in their ignorance of the genius of the institutions of the Latter-day Saints, to separate, in their views, the true order of marriage from groveling sensualism (sic).  On the contrary, those who truly comprehend the nature of this sacred relation associate it with the highest and noblest conditions, aims, and results.  This revelation is not intended for the wicked or corrupt, and really for such depraved natures it has no attractions.

The obligations are sacred and binding, in time and eternity, with the contracting parties.  Among the duties of the patriarchal head of a family is to cherish, care fore and preserve those who are attached to him by the law of God.  He is required to deal in kindness and justice with those whom he has engaged to protect.  He is required to rear and educate his children, not only in the best ordinary educational advantages at his command, but in the fear and admonition of the Lord.  If he fail in these respects, he falls below the requirements of the law revealed by the Most High in this age for the building up, and strengthening of His Kingdom.  If instances occur wherein persons are derelict to such obligations, it is no evidence against the fact that they are inseparably connected with the true order of marriage, according to the Gospel covenant.

Why should people marvel at the claim that the marriage covenant, properly entered into and performed is eternal, stretching, in its conditions beyond the grave?  That is the nature of every law and ordinance of the everlasting Gospel.  If a person has faith in the mission of the Savior, repent of his sins and is admitted into the Kingdom of God by the door of baptism of water and of the Spirit, and he continue faithful unto death, he remains upon the foundation laid by obedience to eternal principles in this life when he passes to the sphere beyond.  All the ordinances performed by the legitimate authority of Jesus Christ are recognized by, and held to be of binding force in heaven.  This authority is the same in nature as that conferred by Jesus upon Peter, when He said to him, “Whatsoever thou shalt bind on earth shall be bound in heaven.”  This recognition and binding force relates tot he marriage ordinance and covenant, as well as any other connected with the Gospel.

In no part of the world are children so numerous, in proportion to the adult population, as in Utah and the adjoining country where the Saints are located.  They are generally beautiful and intelligent.  They are in flocks, and the hills and valleys are made glad with the cheerful sound of their merry voices.  The genius of the work of God demands that they should be viewed and treated as the heritage of the Lord.  In consequence, great care is taken, in devising and conducting means for their proper culture.  The system of Sabbath schools is probably the most complete and, in proportion to the size of the community, by far the most extensive in the world.  These hosts of children constitute the coming generation of the Saints of God, literal heirs of the Kingdom, reared in comparative freedom from the corrupting and infidel influences of the world.  Thus, by the institutions which He has appointed, by revelation, is the Most High raising up a legitimate race, who will soon make a mighty host to bear His name in the earth.  (William Budge, Millennial Star 41:612-613)


If we do not embrace that principle soon, the keys will be turned against us.  If we do not keep the same law that our Heavenly Father has kept, we cannot go with Him.  A man obeying a lower law is not qualified to preside over those who keep a higher law. 
John Taylor


The Marriage at Cana


It will be borne in mind that once on a time, there was a marriage in Cana of Galilee; and on a careful reading of that transaction, it will be discovered that no less a person than Jesus Christ was married on that occasion.  If He was never married, His intimacy with Mary and Martha, and the other Mary also whom Jesus loved, must have been highly unbecoming and improper to say the best of it.  I will venture to say that if Jesus Christ were now to pass through the most pious countries in Christendom with a train of women, such as used to follow Him, fondling about Him, combing His hair, anointing Him with precious ointment, washing His feet with tears, and wiping them with the hair of their heads and unmarried, or even married, He would be mobbed, tarred, and feathered, and rode, not on an ass, but on a rail.  What did the old prophet mean when he said (speaking of Christ), “He shall see his seed, prolong his days, etc.”  Did Jesus consider it necessary to fulfill every righteous command or requirement of His Father?  He most certainly did.  This He witnessed by submitting to baptism under the hands of John.  “Thus it becometh us to fulfill all righteousness,” said He.  Was it God’s commandment to man, in the beginning, to multiply and replenish the earth?  None can deny this, neither that it was a righteous command; for upon an obedience to this, depended the perpetuity of our race.  Did Christ come to destroy the law or the Prophets, or to fulfill them?  He came to fulfill.  Did He multiply, and did He see His seed?  Did He honor His Father’s law by complying with it, or did He not?  Others may do as they like, but I will not charge our Saviour with neglect or transgression in this or any other duty.  At this doctrine, the long-faced hypocrite and the sanctimonious bigot will probably cry, blasphemy!  Horrid perversions of God’s word!  Wicked wretch!  He is not fit to live!  Etc., etc.  But the wise and reflecting will consider, read and pray, if God be not our Father, grandfather or great-grandfather, or some kind of father in reality, in deed and in truth, why are we taught to say, “Our Father who art in Heaven”?  How much soever of holy horror this doctrine may excite in persons not impregnated with the blood of Christ, and whose minds are consequently dark and benighted, it may excite still more when they are told that if none of the natural blood of Christ flows in their veins, they are not the chosen or elect of God.  Object not, therefore, too strongly against the marriage of Christ, but remember that in the last days, secret and hidden things must come to light, and that your life also (which is the blood) is hid with Christ in God. 
(Orson Hyde, J. of D. 4:259-26)



A Pure Language



Again, when men set themselves at work to take heaven by storm, they were all of one language; and while they remained of one language, they were united in their efforts at building a tower, up which they might travel to salvation; but the effect of disunion was quickly manifest, when God confounded their speech, so that every man (except Jared and his brother and a few of their friends) had to talk for himself, to himself and in his own tongue, no one else understanding him; and we have not heard of the first job, since that day, in which all the inhabitants of the earth have unitedly engaged to labor for accomplishment and we do not expect to hear of universal man’s engaging in building another tower to reach heaven, or in any one great enterprise, until the Lord shall restore a pure language, which shall be spoken by all the inhabitants of the earth.

It will take some time to accomplish this; for the Lord will not restore a pure language till he has a people pure enough to receive it with joyful hearts, and use it with thanksgiving; not abusing it as did the Babelites.  For the spread of the gospel, the gift of tongues is given to the Elders of Israel and this, in part, answers the purpose of a pure language; but when the pure language shall have come, and been received by all, then that which is in part may justly be done away having accomplished the purpose for which it was sent.  (Willard Richards, Deseret News, April 3, 1852)



—COMMENTARY—
ON

Patriarchy vs. Modern Marriage



I suppose I am considered old-fashioned by many in our society because I firmly believe in Patriarchy.  I believe that a man presides in his own home.  Oft times in the past, I was required to endure the modern thinking of governmental in-service training, where Patriarchy is considered domestic abuse.  When I say, Patriarchy, I mean as defined by the dictionary:

1)      Social organization marked by the supremacy of the father in the clan or family, the legal dependence of wives and children, and the reckoning of descent and inheritance in the male line; broadly: control by men of a disproportionately large share of power

Patriarchy was established by God in the beginning: “…and thy desire shall be to thy husband, and he shall rule over thee.”  (GEN 3:17)

We live in a day and age where Patriarchy is considered by many to be old-fashioned.  We live in a society where monogamy has been the norm and polygamy is considered to be an aberration, a curiosity.  However, most practitioners of monogamy have become so engrained with 50/50 household ruling, that when the transition from a monog to a polyg occurs, the first wife inevitably tries to dominate the new wife, unless the husband intervenes, and or tries to rule the family with her husband.  This, I call the “Queen Bee Syndrome,” because the first wife rules and the husband is merely a drone.  Sadly, many men are faced with threats, “I’ll leave if you get another wife!”  Or, “If you don’t get me this or that, I will leave!”  Or, “If you don’t stay with me tonight, you won’t find me or the children here in the morning!”

To the contentious wife that is resistant to fulfill her covenants and obligations or unwilling to compromise and continually intimidates her husband or sister-wives into submission, I say, let that wife leave, just as Ishmael’s first wife spoken of in the Book of Jasher:

And Abraham went to the wilderness, and he reached the tent of Ishmael about noon, and he asked after Ishmael, and he found the wife of Ishmael sitting in the tent with her children, and Ishmael her husband and his mother were not with them.

“And Abraham asked the wife of Ishmael, saying, Where has Ishmael gone?  And she said, He has gone to the field to hunt, and Abraham was still mounted upon the camel, for he would not get off to the ground as he had sworn to his wife Sarah that he would not get off from the camel.

“And Abraham said to Ishmael’s wife, My daughter, give me a little water that I may drink, for I am fatigued from the journey.

“And Ishmael’s wife answered and said to Abraham, We have neither water nor bread, and she continued sitting in the tent and did not notice Abraham, neither did she ask him who he was.

“But she was beating her children in the tent, and she was cursing them, and she also cursed her husband Ishmael and reproached him, and Abraham heard the words of Ishmael’s wife to her children and he was very angry and displeased.

“And Abraham called to the woman to come out to him from the tent…(and) said to Ishmael’s wife, When thy husband Ishmael returneth home say these words to him…when thou comest home put away this nail of the tent which thou hast place here, and place another nail in its stead.”  (Book of Jasher 21:24-31)

The first wife was that nail, and she was replaced.

The ancient order of Patriarchy was established for one reason: To help man become a better judge, and thus, eventually, become a better god.  There is a fine line between Patriarchy and Tyranny, and a man must learn to govern with wisdom, jurisprudence and justice.  Patriarchy is the order of the Gods—the man presides in his own home—or at least, should.  A man should avoid becoming the feared and hated tyrant, lest he find himself without a family at all; and on the opposite end of that spectrum, a man must learn to be assertive, yet firm; absolute, yet mild; strong, yet just and fair.  Otherwise, pity the man who allows any woman to govern him.  Women are subject to the husband. 

But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.”  (I COR 11:3)

Wives are a husband’s counselors.  A man needs to learn to exercise diplomacy when consulting his wives, and listen—truly listen. From these come prudence and wisdom, patience and understanding, and love without bounds.  I truly believe that if a man leads his family in righteousness, harmony and unity will prevail, and the wives will want to follow their husband because they are satisfied in their own minds their husband is willing to achieve the Celestial Kingdom at any cost.

Oft times have I been criticized for my methods; people’s gossip returns to my ears that I am a tyrant and don’t allow my wives any freedom—but if they truly knew.  My wives have more independence and freedom than other women I know, and these queens and I have a mutual understanding: They utilize their own agency in every decision they make.  My wives respect me and I respect them.  When faced with life-changing decisions, we sit down and discuss the issue at hand, and don’t leave until a positive resolution has been reached. 

Were an outsider unobtrusively view within my home, one would see that the Law of Patriarchy is fulfilled and harmony and peace prevail.  One would see that love and unity can be achieved from practicing Patriarchy in a God-like manner.  No manual exists on this subject, just plain, old, trial and error. I recognize the responsibility of leading my family into the Celestial Kingdom.  I keenly acknowledge the responsibility of teaching my family the Fulness of the Gospel, and pray my children will have their own desire to live by my example to them. 

There is only but one way to earn salvation.  A woman cannot enter into the Celestial Kingdom independent of her husband, nor can the man do likewise without his wives, and expect to receive the glory of Godhood.





“I want to know if God will love and respect and send His angels to one of my wives, though she were fifty, sixty, or a hundred years of age, if she is disobedient to me when I am as merciful, generous, and kind a man to her as ever lived?  If she disobeys me, persists in taking a course contrary to my will and the will of God all the time, saying, “I will do as I please, and the angels will come and visit me?”  Neither God nor His Son Jesus Christ will send the holy angels to minister to such a woman, and she need not tell about their coming to visit her, nor about receiving revelations from heaven.”  Heber C. Kimball, J. of D. 4:226


None But God Can Revoke
(Millennial Star, 14:592)

We would ask, For what is the priesthood given unto men?  It is that they may have a right to administer the Law of God.  Have they then a right to make void that law?  Verily no.  When the law of God has gone forth from His own mouth, and been declared by the mouths of His Prophets and Apostles, saying, “Thou shalt not lie”; who can say by virtue of his Priesthood, You may lie and be approved?  The Lord and His Prophets have declared it as a law unto His people, “Thou shalt not commit adultery”, Then who can say, Thou mayest commit adultery, and it will be no sin?  It is written as a law unto the Saints, “Thou shalt not kill.”  Then we ask again, Who can kill and be forgiven?  And in like manner it might be asked of all the laws of God, who has the right to make them void?  None can revoke the decree but Him by whom it was given; neither can the laws of God be trampled upon with impunity, or revoked by a lesser power than that by which they were framed.


Holiness

Y
To The Lord

Truth Never Changes
Volume 11, Number 02
February, 2007